Friday, October 24, 2003

WHAT IS SLAVERY?

It would benefit us to consider why people choose to enslave other people and we should be disappointed that our country was once guilty of the practice. What I don’t understand is why American slavery is somehow treated as if it were an anomaly of human history. Not only did it happen from biblical times until the Civil War, it still continues in many places around the world with little acknowledgement. In fact, you can witness human slavery 90 miles south of Florida.

Cuba is nothing but a gigantic plantation where deserters are hunted down, tortured and sometimes killed. Economic fortunes are tied to the whims of the communist rulers who dole out the goodies to allies while depriving the masses who were supposed to benefit from the revolution. Underground railroads of makeshift boats are created for escape, but few actually do. And those who do get most of the way are sent back to the plantation where they face the wrath of the system.

Books continue to be written about our treatment of the slaves and reparations continue to be paid in the form of set asides and quotas, although no living American legally owned any other living American. Many proponents for racial justice will tell you that fighting a war to end slavery wasn’t enough. America is still culpable.

Ironically, Castro, in their opinion, is a misunderstood genius that is under a tyrannical U.S. boot. Somehow Castro’s rivalry with us excuses his actual behavior. Cuba has the greatest medical care and literacy in the world according to them. Even if we took Castro’s own figures for gospel, do you think for a moment that leaders Jackson and Sharpton who have praised Castro, would have accepted southern slavery if the overseer had educated each slave in the liberal arts and had a doctor on the premises?

It’s no surprise that some fools would point to a free people and label them victims and point to victims and label them lucky. What’s amazing is that we have a supposed objective press that doesn’t even question these inconsistencies. You shouldn’t be able to pick and choose the kinds of slavery you like and be treated as a rational voice by a curious media.

The only thing these inconsistencies have in common is that they both support the goal of a bigger central government. Amercia’s problems need government intervention the first argument goes. Cuba’s problems were solved by government intervention the second argument goes. A media that likes bigger government doesn’t question the hypocrisy.

That kind of intellectual dishonesty should be enough to make one question the rationality of the nanny state.

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